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Basel: Humanism, Printing and Reformation

Basel: Humanism, Printing and Reformation

Humanism, Printing and Reformation — a part of the book Basel as an International Financial Centre by Dr Alexander Ressos.

Humanism, Printing and Reformation

Part B covers the sixteenth century, the period in which Basel became one of the intellectual capitals of Europe and adopted the Reformation. Its subject may seem remote from a financial centre. Printers, humanists and reformers produced books on theology, philology, law and medicine. Yet the transformations of the sixteenth century shaped the economic and moral order in which banking developed in Basel over the following centuries. Printing was the first industry of the city that required large investments of capital, long periods of pre-financing, distribution networks across Europe and the protection of intellectual work; it trained the merchants of Basel in the management of risk and credit on a new scale. Humanism created a network of scholars, printers and patrons across Europe whose correspondence carried information, reputation and money. The Reformation abolished the monasteries and redistributed their wealth, ended the payments to Rome, changed the moral assessment of interest and work, and made Basel a place of refuge for Protestants persecuted elsewhere, who brought capital and new industries.

Chapter I examines printing as an enterprise. Chapter II is devoted to Erasmus and the humanist network. Chapter III describes the Reformation of 1529 and the new civic order it created. Chapter IV turns to Calvin's Institutio, first printed in Basel in 1536, and to the Reformed ethics of credit that link Basel with Geneva. Chapter V follows the religious refugees who settled in Basel and the new industries they founded.

About the book

This part belongs to Basel as an International Financial Centre by Dr Alexander Ressos, published here in full, section by section.

Basel · Humanism, Printing and Reformation

Printing as Capital-Intensive Enterprise: Amerbach, Froben, Petri — conclusion

The printing industry of Basel, which flourished from the 1470s to the middle of the sixteenth century, was the first industry of the city that required capital, credit and international distribution… Read more
Basel · Humanism, Printing and Reformation

A new industry in an old city

Around 1500, Basel was home to one of the most productive printing industries in Europe. Read more
Basel · Humanism, Printing and Reformation

The economics of the printed book

The production of a printed book required a combination of inputs that no single craft provided. Read more
Basel · Humanism, Printing and Reformation

Gutenberg's lesson: the financier and the inventor

The history of printing began with a lawsuit about money. Johannes Gutenberg, who developed the technique of printing with movable metal type in Mainz around 1450, financed his work with loans from… Read more
Basel · Humanism, Printing and Reformation

Johann Amerbach: the scholar-printer

The first great printer of Basel was Johann Amerbach, born around 1440 in Amorbach in Franconia, from which his name derives. Read more
Basel · Humanism, Printing and Reformation

The partnership of the three Johns

Amerbach's most ambitious project was a complete edition of the works of Jerome, the translator of the Latin Bible and one of the four Latin Fathers of the Church. Read more
Basel · Humanism, Printing and Reformation

Johann Froben and the business of humanism

Johann Froben was a printer of exceptional skill and a publisher of vision. After Amerbach's death, he became the leading printer of Basel. Read more
Basel · Humanism, Printing and Reformation

Adam and Heinrich Petri: the publishers of the Reformation and of the world

The Petri family formed another dynasty of Basel printers. Johann Petri, Amerbach's partner, was succeeded by his nephew Adam Petri, who became one of the principal printers of the early Reformation. Read more
Basel · Humanism, Printing and Reformation

Johannes Oporinus: the risks of the trade

Not all Basel printers were as successful as Froben and Petri. Johannes Oporinus, a scholar who had been secretary to Paracelsus and professor of Greek at the university, became a printer in the… Read more
Basel · Humanism, Printing and Reformation

The printing workshop: labour, wages and conflict

A printing shop of the sixteenth century was a workshop of a new kind. It gathered, under the direction of a master, workers with different skills who performed different tasks in a coordinated… Read more
Basel · Humanism, Printing and Reformation

Credit in the book trade

The account books and correspondence of the Basel printers reveal a dense web of credit relationships. Read more
Basel · Humanism, Printing and Reformation

Women in the printing business

The history of Basel printing, like that of printing elsewhere, includes women who ran printing houses, usually as widows of printers. Read more
Basel · Humanism, Printing and Reformation

Hans Holbein the Younger and the portrait of a money changer

Among the artists who worked for the Basel printers, one achieved a fame that far exceeds the history of printing. Read more
Basel · Humanism, Printing and Reformation

The libraries and collections of Basel

The printing industry and the humanist culture of the sixteenth century left Basel with an exceptional heritage of books and collections. Read more
Basel · Humanism, Printing and Reformation

Censorship and the regulation of printing

The printing industry was, from the outset, a regulated industry. The authorities of the sixteenth century recognised the power of the printed word to spread ideas, both orthodox and heretical, and… Read more
Basel · Humanism, Printing and Reformation

Paper, type and the supply chain

The printing industry depended on a supply chain that extended beyond the city. The paper mills of the St. Alban valley supplied a large part of the paper used by Basel printers. Read more
Basel · Humanism, Printing and Reformation

The fairs of Frankfurt and the distribution of books

The principal market for Basel books was the Frankfurt fair, held twice a year, in spring and autumn. Read more
Basel · Humanism, Printing and Reformation

The pamphlet economy of the Reformation

The Reformation transformed the market for printed matter. Alongside the large folio editions of the Church Fathers and the classics, which required years of preparation and large capital, a new… Read more
Basel · Humanism, Printing and Reformation

Basel's place in the European book trade

By the standards of the sixteenth century, Basel was a leading printing centre of the German-speaking world, alongside Cologne, Strasbourg, Nuremberg, Augsburg, Leipzig and Wittenberg. Read more
Basel · Humanism, Printing and Reformation

Printing and the formation of capital

The printing industry of Basel reached its peak in the first half of the sixteenth century and declined in the second half, when religious conflicts, censorship, competition from other centres and… Read more
Basel · Humanism, Printing and Reformation

The printer as intermediary

One further aspect of the printing industry deserves attention in a book about a financial centre. The printer was an intermediary. Read more
Basel · Humanism, Printing and Reformation

Erasmus and the Humanist Republic of Letters — conclusion

Erasmus lived in Basel from 1521 to 1529 and again from 1535 until his death in 1536. Read more
Basel · Humanism, Printing and Reformation

The most famous resident of Basel

Of all the people who have lived in Basel, none was more famous in his own time than Desiderius Erasmus of Rotterdam. Read more
Basel · Humanism, Printing and Reformation

Why Basel?

Erasmus had lived in Paris, Oxford, Cambridge, London, Venice, Rome, Louvain and other cities before he settled in Basel. His choice of Basel requires explanation. Read more
Basel · Humanism, Printing and Reformation

The republic of letters as a network

The humanists of the fifteenth and sixteenth centuries called their community the respublica litteraria, the republic of letters. Read more
Basel · Humanism, Printing and Reformation

Erasmus's income

Erasmus had no inherited wealth, no permanent office and no fixed salary for most of his life. Read more
Basel · Humanism, Printing and Reformation

The Adagia: a knowledge product and its revisions

Erasmus's most commercially successful work was a collection of classical proverbs with commentary, the Adagia. Read more
Basel · Humanism, Printing and Reformation

The Fugger, the indulgence and the price of an election

Erasmus lived in the age of the Fugger. The connection between the great Augsburg banking house and the events that shaped his life shows how deeply finance was intertwined with the politics and… Read more
Basel · Humanism, Printing and Reformation

Transferring money across borders: Erasmus Schets

The payments that Erasmus received from England, the Low Countries and elsewhere had to be transferred to Basel. Read more
Basel · Humanism, Printing and Reformation

Erasmus on money, war and princes

Erasmus wrote extensively on the duties of rulers. His views on taxation, coinage and war are directly relevant to the history of public finance. Read more
Basel · Humanism, Printing and Reformation

The Praise of Folly and the satire of greed

Erasmus's most famous work, the Moriae encomium or Praise of Folly, was written in England in 1509 at the house of Thomas More and first printed in Paris in 1511. Read more
Basel · Humanism, Printing and Reformation

Couriers, posts and the speed of information

The republic of letters and the world of commerce depended on the same infrastructure: the transport of letters. In the early sixteenth century, letters travelled by several means. Read more
Basel · Humanism, Printing and Reformation

Erasmus's household and the cost of living

Erasmus lived in Basel in the style of a scholar of standing. He rented houses, first in the property of Froben and later a house of his own choosing, maintained servants and secretaries, the famuli,… Read more
Basel · Humanism, Printing and Reformation

Between the confessions

The Reformation confronted Erasmus with a choice that he tried to avoid. Many of the early reformers had been his admirers and considered him a precursor. Read more
Basel · Humanism, Printing and Reformation

Erasmus's will and the Erasmus foundation

When Erasmus died in Basel in 1536, he left a considerable estate, the fruit of decades of pensions, gifts and payments. Read more
Basel · Humanism, Printing and Reformation

The humanist circle of Basel

Erasmus was the centre of a circle of scholars who lived in Basel or passed through the city. Read more
Basel · Humanism, Printing and Reformation

Manners, schooling and the education of merchants' sons

Erasmus was also an educator, who wrote several of his most successful books for the instruction of the young. Read more
Basel · Humanism, Printing and Reformation

Author and publisher: a relationship without a contract

The relationship between Erasmus and Froben was never formalised in a written contract that has survived. It rested on mutual interest, personal trust and the customs of the book trade. Read more
Basel · Humanism, Printing and Reformation

Erasmus in the memory of Basel

Basel has kept the memory of Erasmus in many forms. His tomb in the Minster is visited by admirers from all over the world. The house in which he died, zum Luft, on the Bäumleingasse, bears a plaque. Read more
Basel · Humanism, Printing and Reformation

Legal humanism and the renewal of jurisprudence

The humanist movement transformed the study of law. The medieval jurists had studied Roman law through the glosses and commentaries accumulated since the twelfth century. Read more
Basel · Humanism, Printing and Reformation

The Reformation of 1529: Oecolampadius and the New Civic Order — conclusion

The Reformation of 1529 was imposed on the council of Basel by the armed guilds, after years of hesitation. Read more
Basel · Humanism, Printing and Reformation

A revolution by the guilds

On 9 February 1529, armed members of the guilds of Basel gathered on the market square, forced the council to accept their demands and then went through the churches of the city, tearing down images,… Read more
Basel · Humanism, Printing and Reformation

The path to reform

The ideas of the Reformation reached Basel early. The printing houses of the city, as Chapter I showed, reprinted Luther's writings from 1519 onwards and spread them throughout the Upper German and… Read more
Basel · Humanism, Printing and Reformation

Johannes Oecolampadius

The leader of the Reformation in Basel was Johannes Oecolampadius, whose name is a Greek rendering of his German name Hausschein, or perhaps Heussgen. Read more
Basel · Humanism, Printing and Reformation

February 1529

The decisive crisis came in the winter of 1528 to 1529. The adoption of the Reformation by Bern in 1528 changed the balance of power in the Confederation and encouraged the reform party in Basel. Read more
Basel · Humanism, Printing and Reformation

The Reformation Ordinance of 1 April 1529

The council gave the new order a legal form in the Reformation Ordinance of 1 April 1529. Read more
Basel · Humanism, Printing and Reformation

Constitutional consequences

The Reformation changed the constitution of Basel. The exclusion of the Catholic councillors and the pressure of the guilds strengthened the role of the guilds in the government of the city. Read more
Basel · Humanism, Printing and Reformation

The secularisation of church property

The most important economic consequence of the Reformation was the transfer of church property to the city. Read more
Basel · Humanism, Printing and Reformation

The end of payments to Rome

The Reformation also ended the financial flows between Basel and Rome. Before 1529, the clergy of Basel paid annates, fees for dispensations and other charges to the papal curia, while the citizens… Read more
Basel · Humanism, Printing and Reformation

Poor relief and the new social order

The reformers attached great importance to the care of the poor. They criticised the medieval system of charity, which relied on alms given by individuals to beggars, on the charitable activities of… Read more
Basel · Humanism, Printing and Reformation

Moral discipline and economic life

The Reformation Ordinance and the subsequent moral mandates regulated the private lives of the citizens in detail. Read more
Basel · Humanism, Printing and Reformation

Anabaptists and the limits of reform

The Reformation in Basel, as in Zurich and Bern, had a radical wing that the authorities suppressed. Read more
Basel · Humanism, Printing and Reformation

The marriage court and the law of family property

One of the most lasting institutions created by the Reformation was the marriage court, the Ehegericht. Before 1529, marriage was a sacrament. Read more
Basel · Humanism, Printing and Reformation

Schools and the investment in education

The reformers believed that every Christian should be able to read the Bible, and that the church needed educated pastors capable of interpreting it. Read more
Basel · Humanism, Printing and Reformation

The Reformed alliance

The Reformation created new alliances between the Protestant cities. In 1528 and 1529, Zurich, Bern, Basel, St Gallen, Schaffhausen, Biel, Mulhouse and the Imperial city of Constance concluded a… Read more
Basel · Humanism, Printing and Reformation

Tithes, rents and the countryside after 1529

The Reformation changed the religious life of the countryside of Basel, but it did not free the peasants from the dues they owed. Read more
Basel · Humanism, Printing and Reformation

The Confessions of Basel

The Reformed church of Basel defined its doctrine in a confession of faith. The First Basel Confession was drafted by Oecolampadius, completed after his death by his successor Oswald Myconius and… Read more
Basel · Humanism, Printing and Reformation

Basel, Zurich and Geneva: three Reformations compared

The Reformation of Basel can be compared with those of Zurich and Geneva, the two other Swiss cities whose Reformations shaped their later role as financial centres. Read more
Basel · Humanism, Printing and Reformation

The Reformation and the guild economy

The Reformation strengthened the guilds politically, but it did not change their economic role. Read more
Basel · Humanism, Printing and Reformation

The Minster after the Reformation

The Minster of Basel, stripped of its images and altars in 1529, became the principal church of the Reformed city. Read more
Basel · Humanism, Printing and Reformation

From state church to public-law church

The integration of church and state that the Reformation created in Basel lasted for almost four centuries. Read more
Basel · Humanism, Printing and Reformation

The Reformation and the economic culture of Basel

The Reformation of 1529 left a lasting imprint on the economic culture of Basel. It transferred church property to civic administration and established a tradition of public endowments for education… Read more
Basel · Humanism, Printing and Reformation

Calvin's Institutio (Basel 1536) and the Reformed Ethics of Credit — conclusion

Jean Calvin, a French refugee, wrote the first edition of his Institutio in Basel, where it was printed in March 1536 by Thomas Platter and Balthasar Lasius. Read more
Basel · Humanism, Printing and Reformation

A refugee writes a book

In January 1535, a young French lawyer and theologian arrived in Basel as a refugee. Jean Calvin, born in 1509 in Noyon in Picardy, had studied law at Orléans and Bourges and humanities in Paris. Read more
Basel · Humanism, Printing and Reformation

The Institutio as a Basel product

The Institutio of 1536 was a product of the Basel printing industry and of the refugee culture of the city. Read more
Basel · Humanism, Printing and Reformation

The lawyer as theologian

Calvin was trained as a lawyer before he became a theologian, a training that shaped his thought. Read more
Basel · Humanism, Printing and Reformation

The career of a book

The Institutio of 1536 was the first stage of a book that grew with its author. Calvin revised and expanded it throughout his life. Read more
Basel · Humanism, Printing and Reformation

The problem of interest

To understand the significance of Calvin's ethics of credit, it is necessary to recall the doctrine he inherited. The prohibition of usury, which Part A has already mentioned, had deep roots. Read more
Basel · Humanism, Printing and Reformation

Luther, Zwingli and the reformers on interest

The first generation of reformers did not abolish the prohibition of usury. Martin Luther condemned usury in several writings, among them his Sermon on Usury of 1519 and 1520 and his treatise On… Read more
Basel · Humanism, Printing and Reformation

Calvin's letter on usury

Calvin's most important statement on interest is a letter written around 1545, probably to his friend Claude de Sachins, who had asked his opinion on the lawfulness of lending at interest. Read more
Basel · Humanism, Printing and Reformation

Geneva's legislation on interest

Calvin's views were translated into law in Geneva. The companion volume describes how the Genevan authorities fixed a maximum rate of interest, which was set at five per cent in the 1530s and raised… Read more
Basel · Humanism, Printing and Reformation

Basel's practice between Zurich and Geneva

The practice of Basel in matters of interest in the sixteenth century was close to that of Geneva and Zurich, but with its own emphasis. Read more
Basel · Humanism, Printing and Reformation

The instruments of the Reformed merchant

The acceptance of moderate interest by the reformers did not change the instruments of credit overnight. Read more
Basel · Humanism, Printing and Reformation

The price of money through the centuries

The five per cent that the councils of Basel and Geneva fixed as the normal rate for rents and loans in the sixteenth century was the price of money in a world of scarce capital, high risk and… Read more
Basel · Humanism, Printing and Reformation

Comparative ethics of interest: the Islamic prohibition

The debate on interest is not limited to the Christian tradition. Islamic law prohibits riba, a term that covers interest on loans and certain forms of unjust enrichment in exchange. Read more
Basel · Humanism, Printing and Reformation

From Calvin to Weber

In 1904 and 1905, the German sociologist Max Weber published an essay that has shaped the discussion of the relationship between religion and economic life ever since: The Protestant Ethic and the… Read more
Basel · Humanism, Printing and Reformation

Sebastian Castellio and the question of tolerance

The Reformed world was not a world of tolerance. Calvin's Geneva executed the Spanish physician and theologian Michael Servetus for heresy in October 1553. Read more
Basel · Humanism, Printing and Reformation

Exit, voice and the mobility of capital

The Institutio was written by a refugee and addressed to a king who persecuted his fellow believers. Read more
Basel · Humanism, Printing and Reformation

Notaries, courts and the documentation of credit

The Reformed ethics of credit was applied in practice through the institutions of the civic legal order: the notaries who drew up contracts, the registers in which rents and pledges were recorded,… Read more
Basel · Humanism, Printing and Reformation

Stewardship and the ethics of wealth

Calvin's ethics of wealth went beyond the question of interest. In the Institutio and in his commentaries and sermons, he developed a doctrine of stewardship: wealth was a gift of God, entrusted to… Read more
Basel · Humanism, Printing and Reformation

The Basel that Calvin knew

When Calvin arrived in Basel in January 1535, the city had been Reformed for six years. The images had been removed from the churches, the mass abolished, the monasteries dissolved. Read more
Basel · Humanism, Printing and Reformation

The ethics of credit in modern corporate governance

The Reformed ethics of credit, with its emphasis on moderation, fairness and the common good, has echoes in the modern debates on the governance of financial institutions. Read more
Basel · Humanism, Printing and Reformation

Basel and Geneva: two paths from the Institutio

The Institutio was printed in Basel and applied in Geneva. The two cities followed different paths in the following centuries, although both remained Reformed. Read more
Basel · Humanism, Printing and Reformation

Religious Refugees and the Silk Ribbon Industry — conclusion

In the second half of the sixteenth century and the first half of the seventeenth, Basel received refugees from Italy, France and the Low Countries. Read more
Basel · Humanism, Printing and Reformation

A city of refuge

In the second half of the sixteenth century and the first half of the seventeenth, Basel received waves of religious refugees. Read more
Basel · Humanism, Printing and Reformation

The Italian refugees

The first significant group of refugees came from Italy. In the 1540s, the reorganisation of the Roman Inquisition and the failure of attempts at reconciliation with the Protestants led many Italians… Read more
Basel · Humanism, Printing and Reformation

The Huguenots and the Netherlanders

The second and larger wave of refugees came from France and the Low Countries in the second half of the sixteenth century. Read more
Basel · Humanism, Printing and Reformation

The Bernoulli family

The Bernoulli family illustrates the path of a refugee family from commerce to learning. Read more
Basel · Humanism, Printing and Reformation

The admission of refugees: a selective policy

The city of Basel did not admit refugees without conditions. Its policy combined humanitarian and religious motives, the duty to help persecuted fellow believers, with economic calculation and the… Read more
Basel · Humanism, Printing and Reformation

David Joris: the wealthy stranger

The story of the most famous refugee of sixteenth-century Basel is a cautionary tale about identity, wealth and trust. Read more
Basel · Humanism, Printing and Reformation

The origins of the silk industry

The most important economic contribution of the refugees was the silk industry. Silk had been a luxury good in medieval Europe, imported from the Byzantine Empire and the Islamic world and later… Read more
Basel · Humanism, Printing and Reformation

The engine loom and the conflict with the guilds

The decisive innovation in the ribbon industry was the engine loom, known in German as the Bandmühle or Kunststuhl. Read more
Basel · Humanism, Printing and Reformation

The ribbon weavers' villages

The putting-out system transformed the countryside of Basel. In the villages of the rural territory, in particular in the valleys of the Jura that today form the districts of Waldenburg, Sissach and… Read more
Basel · Humanism, Printing and Reformation

Capital, skills and networks: what the refugees brought

The contribution of the refugees to the economy of Basel can be summarised in three words: capital, skills and networks. Read more
Basel · Humanism, Printing and Reformation

The Thirty Years' War and the neutrality of Basel

The refugees of the early seventeenth century arrived in a Europe that was sliding into the most destructive war of its early modern history. Read more
Basel · Humanism, Printing and Reformation

Johann Rudolf Wettstein and the Peace of Westphalia

The Thirty Years' War ended with the Peace of Westphalia, concluded at Münster and Osnabrück in 1648. Read more
Basel · Humanism, Printing and Reformation

Silk waste and the long life of an industry

The silk ribbon industry was the most prominent but not the only branch of the silk industry that the refugees brought to Basel. Read more
Basel · Humanism, Printing and Reformation

Refugee capital and the culture of discretion

The refugees who came to Basel with their wealth had good reasons to be discreet. They had fled from rulers who had confiscated or threatened to confiscate their property, often after transferring… Read more
Basel · Humanism, Printing and Reformation

Refugee families and the origins of Basel banking

Several of the refugee families of Basel would, in the following centuries, move from trade and industry into banking. The path was gradual. Read more
Basel · Humanism, Printing and Reformation

The modern city of immigrants

Basel has remained a city of immigrants. In the nineteenth century, workers from the Black Forest, Alsace and the Swiss countryside came to work in its factories, while entrepreneurs from Germany and… Read more